Críptido

The Melon Heads

añadido30 de agosto de 2026

Creatures with disproportionately large heads living in the woods — a legend told in three American states at once, Ohio, Michigan and Connecticut, each with its own backstory. The Ohio version is the most widespread: supposedly children from a closed institution for hydrocephalus patients who escaped after a fire. No such institution and no such fire appear in the records. What is interesting is the rest: three unconnected regions invented almost the same image, and in all three it explains the same thing — that there is someone in the woods who was once hidden there.

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Bluff Creek, donde se rodó la película de Patterson

El 20 de octubre de 1967 Roger Patterson y Bob Gimlin filmaron aquí cincuenta y nueve segundos en los que una figura grande y peluda cruza un banco de grava y mira atrás por encima del hombro. Ese fotograma es la imagen de Bigfoot más reconocida que existe, y la discusión no se ha cerrado en medio siglo: unos analizan la marcha y la ven imposible para una persona, otros buscan las costuras de un disfraz. El sitio en sí es un arroyo cualquiera en los bosques remotos del norte de California, y la gente sigue viniendo con cámaras.

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En el mapa

41.62894, -81.36150

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Fuentes

Melon heads — Wikipedia

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Aparición

The Green Man of Pennsylvania

The legend of a glowing green faceless man you can meet at night by an abandoned tunnel outside Pittsburgh. There is a real person behind it: Raymond Robinson, who at nine was catastrophically burned by an electric line on a trolley bridge and lost his face and an arm. He lived until 1985 and walked at night so as not to frighten people — while teenagers drove out specifically to find him. The order of events is worth keeping in mind: first there was a man who was unlucky, and only then the ghost story.

a 124 km

Edificio abandonado

La penitenciaría de Moundsville

Una cárcel neogótica en funcionamiento de 1876 a 1995, en su día incluida entre las diez prisiones más violentas de Estados Unidos. Aquí se ejecutó a noventa y cuatro hombres y otros treinta y seis murieron en la violencia interna, incluido un motín en 1986. El sótano llamado Sugar Shack y las celdas de aislamiento a oscuras tienen fama propia. El edificio está enfrente de un túmulo funerario adena, lo que añadió otra capa a la historia.

a 197 km

Ficción

Cartoon Cat

Henderson drew it in August 2018, days after Siren Head. The creature is done in the visual language of 1930s American animation — rubber-hose limbs, saucer eyes, a permanent grin — but stands two storeys tall and has teeth a cartoon cat should not have. The trick is a single one and it works every time: take an idiom an entire generation associates with safety and childhood, and scale it up until it stops being funny.

a 277 km

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The Kyshtym dwarf, Alyoshenka

In May 1996 Tamara Prosvirina, a resident of the village of Kaolinovy near Kyshtym in the Urals, brought home a creature about twenty-five centimetres long with an elongated skull and large eyes. She called it Alyoshenka, fed it, and told neighbours a son had come to live with her. She was taken to a psychiatric hospital; the body was filmed and photographed in the meantime, and that autumn it vanished without trace. What makes the case unusual is the sheer volume of material: video, photographs, dozens of interviews. Later genetic work points to human remains — most likely a premature infant with severe developmental defects.

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The Goatman of Maryland

A half-goat, half-man with an axe, told of in Prince George's County outside Washington. The legend took shape in 1971, when a local paper ran a piece about a missing dog and rumours of a creature near Fletchertown Road; the article was picked up, and within a couple of years the story had acquired an escaped experiment from the agricultural research centre next door. The centre is real and still operating, which has helped the legend considerably — it has a building you can point at.

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The Chuchunya of Verkhoyansk

In the coldest inhabited place on earth, the Yakuts and Evens tell of the chuchunya — a tall man in skins who lives alone, steals reindeer and runs off at improbable speed. In the 1920s enough reports accumulated that the Academy of Sciences sent an expedition under Pyotr Dravert. Ethnographers suggest the figure stands on something real: outcasts and the remnants of vanished clans who took to living away from people.